Kartar Singh Sarabha

The following is an excerpt from the book “The Gadar Heroics,” co-authored by Inder Singh, chairman of GOPIO International:

Kartar Singh Sarabha, Gadar Party’s Inspiring Jewel

On 16 November 1915, Kartar Singh Sarabha was only 19 years old. He had spent the previous night in a cold cell in Lahore Jail, surrounded by comrades in arms, singing patriotic songs from Gadar Di Gunj. For 27 of them, this was to be their last night. For their alleged roles in the Lahore Conspiracy, they were to be hanged in the morning. But so severe was the public outcry at the judgment that Lord Hardinge, the Governor General of India, had been forced to intervene. At the last moment, the sentence of 17 of the Gadarites was changed from death to imprisonment and deportation for life in the Andaman Cellular jail.

But for Kartar Singh Sarabha the gallows awaited. He was among the seven whose sentence was not reduced. During the trial, Kartar Singh had refused counsel. While the judge was impressed by the young man’s intellect, he showed no mercy. He labeled the 19-year-old boy the “most dangerous of all rebels.” The judge said, “He is very proud of the crimes committed by him. He does not deserve mercy and should be sentenced to death.” Witnesses say that the 19-year-old sang all the way to the gallows, kissed the hangman’s noose and embraced martyrdom. The song on his lips was self-composed.

Serving one’s country is very difficult,

It is so easy to talk;

Anyone who walked on that path,

Must endure millions of calamities.

No wonder, this young man inspired the likes of Shaheed Bhagat Singh, who is known to have called him his guru. 

Born to Sahib Kaur and Mangal Singh, a Jat Sikh family of Sarabha, district Ludhiana, on May 24, 1896, Kartar Singh was the cherished son of loving parents. He lost his father in early childhood. His grandfather had brought him up. He finished primary education in his village school and completed matriculation from Mission High School. Later, he moved with his uncle to Orissa. When he was 16, his grandfather thought it wise to send him to the U.S. for higher education and better prospects. The young Kartar Singh reached San Francisco with dreams of studying chemistry at the University of California, Berkeley. Eyes full of dreams and a heart full of expectations, Kartar was totally unprepared for the welcome he got. At immigration in San Francisco, Kartar was subjected to humiliating questionings, bordering on a rigorous interrogation. He saw other Indians being subjected to similar treatment while other potential immigrants with obvious Caucasian features being let in with the barest of formalities. He asked someone sitting next to him as to why this was happening. “It is because Indians are slaves,” he was told. 


This rankled the young, proud Jat Sikh. “A slave?” he asked himself several times. “Do I die this way? Or do I wake up and do something about what others think I am?” Those questions surrounded Kartar. He knew that India’s stock in the world order had to go up. For that to happen, freedom was a necessity, no longer a mere dream. Something had to be done about getting that freedom. The fires of patriotism, nationalism and liberty began to burn bright inside the young man. And what he managed during his next three years is something ordinary folk do not accomplish during entire lifetimes. Over the next year, Kartar Singh became a popular member of the Indian student community at the University of California, Berkeley. He had joined the Nalanda Club where he met other like-minded Indians and came to learn more about the injustices being meted out to the rest of the Indian expatriate community. At the beginning of the 20th century, several Indians, especially Sikhs, had emigrated to the various British colonies. Most worked as farm labor. But even in these new lands, they were unable to escape the unequal treatment they had faced back home. They were still treated as second-class citizens and discriminated against in terms of wages. Kartar had also worked as a fruit picker alongside several other Sikhs. He knew of the racial slurs that were thrown at them. He knew of how they were paid less than other farm labor only because of the color of their skin.

When the Gadar movement was born in 1913, Kartar Singh became a key member. It was on 21 April 1913 that the Indians in Astoria, Oregon got together and formed the Gadar Party. They knew that there was no way they could claim a life of respect while India remained a British colony. Their aim was to overthrow the British from India, by any means possible. They lived by the mantra, “Put at Stake Everything for the Freedom of the Country.” Kartar Singh was put in charge of the party mouthpiece, Gadar, in Punjabi language. He wrote and edited the official Gadar in Punjabi and also printed on a hand-operated machine. Gadar was published in Punjabi, Hindi, Urdu, Bengali, Gujarati and Pushto and went to Indians all over the world. It served to mobilize several to join the Gadar movement. Apart from news about the atrocities of the British, the newspaper also fuelled revolutionary ideas among the overseas Indians. The newspaper was published at Yugantar Ashram, the house in San Francisco which served as the headquarters of the Party and also as a place for the volunteers to live.


In October 1913, the Gadarites were at a meeting in Sacramento. Kartar Singh became so charged up with emotion and patriotism that he jumped onto the stage and broke into song. “Chalo chaliye, desh nu yudh karen, eho akhiri vachan te farman ho gaye,” (Come! Let us go and join the battle for freedom, the final call has come, let us go), he sang. He got his wish soon enough. When World War I broke out and the British were preoccupied with defending themselves, the Gadarites decided that the time for action had come. The decision of declaration of war against the British was published in the 5 August 1914 issue of Gadar. Copies of this issue were circulated among Indians everywhere, especially Indian soldiers in British cantonments.

On 15 September 1914, Kartar Singh left the United States, a month ahead of the main body of Gadar members, with Satyen Sen and Vishnu Ganesh Pingle. They reached Calcutta via Colombo in November. Here they met Jatin Mukherjee, of Jugantar, who gave them a letter of introduction for Rash Behari Bose. Bose was in Benares when Kartar Singh met him and told him to expect 20,000 more Gadarites. Unfortunately, this information reached the British and several Gadarites were arrested at the ports itself. Meanwhile, Kartar Singh went about preparing the base for the revolution in Punjab. Kartar Singh went to do a reconnaissance of the cantonments of Meerut, Agra, Benares, Allahabad, Ambala, Lahore and Rawalpindi with Pingle and set the groundwork for encouraging the Indian soldiers in the British army to join them. In his home district of Ludhiana, he set up a small scale arms manufacturing units. They made bombs at Jhabeval and Lohtbaddi.

On 25 January 1915, Rash Behari Bose reached Amritsar and went about assessing the preparations. At a meeting on 12 February 1915, the date for the revolt was set — 21 February 1915 was D-Day. The plan was to attack cantonments of Mian Mir and Ferozepur while Ambala was to be prepped for a mutiny. As the revolutionaries feverishly went about making their final preparations for the attack, they were unaware of a traitor in their midst. Kirpal Singh, a British mole, revealed the plan to his bosses and on 19 February 1915, just a day before the attack, the Gadarites were arrested. Kartar Singh, however, managed to evade the British. As the beleaguered Gadarites tried to take stock of the situation, it was decided that they should try and leave the country. Kartar was told to head towards Kabul. But the young man could not bring himself to flee while his comrades languished in prison. Ever the optimist, he made a last-ditch, desperate attempt to rouse the Indian soldiers of the 22 Cavalry at Chak No. 5 in Sargodha. He tried to incite the soldiers to mutiny. Rissaldar Ganda Singh of the 22 Cavalry, however, got Kartar Singh arrested.

He went to trial with the other Gadarites at Lahore in what came to be called the Lahore Conspiracy case. In September 1915, the sentence was pronounced — he was to be hanged till death. At the age of 19, Kartar Singh, student, revolutionary, inspiring jewel in India’s freedom struggle, became Shaheed Kartar Singh Sarabha.


Date of birth: May 24, 1896

Date of death: Nov. 16, 1915 (hanged at age of 19)

Place of birth: Sarabha village in Ludhiana, Punjab

Childhood: Born to Mangal Singh Sarabha, a farmer, and Sahib Kaur Sarabha. Kartar Singh Sarabha’s father died when he was young, so he was brought up by his grandfather.

Education: Went to primary school in his village, enrolled in Malwa Khalsa High School in Ludhiana followed by Mission High School in Orissa, where he was sent to live with his uncle when he was in the 10th grade. Sailed to San Francisco, California in January 1912 at the age of 16 and studied chemistry at the University of California, Berkeley. Dropped out of university to run the Gadar newspaper.

First job: Initially worked as a fruit picker during his student days in Berkeley.

Known for: Became a key member of the Gadar Movement upon its birth in 1913. Edited Gadar newspaper in Punjabi, for which he composed patriotic poetry and wrote articles. Spearheaded the revolution against the British for the Gadar Party. Became a symbol of martyrdom with his bravery and sacrifice, inspiring others such as Bhagat Singh to partake in India’s struggle for freedom.

Source: “The Gadar Heroics” by Inder Singh, chairman of GOPIO International, and “The Youngest Sikh Revolutionary of the Gadar Movement” by Rajen S. Anand.

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